{"id":40478,"date":"2024-08-01T22:03:13","date_gmt":"2024-08-01T20:03:13","guid":{"rendered":"https:\/\/graf.cat\/?p=40478"},"modified":"2024-11-08T17:42:36","modified_gmt":"2024-11-08T15:42:36","slug":"against-their-walls-our-revolution-is-our-existence","status":"publish","type":"post","link":"https:\/\/graf.cat\/en\/against-their-walls-our-revolution-is-our-existence\/","title":{"rendered":"Against their walls: Our revolution is our existence. \u00a0"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-40476\" src=\"https:\/\/graf.cat\/wp-content\/uploads\/2024\/08\/Texto-del-parrafo1-1280x723.png\" alt=\"\" width=\"1280\" height=\"723\" srcset=\"https:\/\/graf.cat\/wp-content\/uploads\/2024\/08\/Texto-del-parrafo1-1280x723.png 1280w, https:\/\/graf.cat\/wp-content\/uploads\/2024\/08\/Texto-del-parrafo1-150x85.png 150w, https:\/\/graf.cat\/wp-content\/uploads\/2024\/08\/Texto-del-parrafo1-768x434.png 768w, https:\/\/graf.cat\/wp-content\/uploads\/2024\/08\/Texto-del-parrafo1-1536x868.png 1536w, https:\/\/graf.cat\/wp-content\/uploads\/2024\/08\/Texto-del-parrafo1.png 1696w\" sizes=\"auto, (max-width: 1280px) 100vw, 1280px\" \/><\/p>\n<p>The border industry as a system of enclosure.<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: right;\">\u201cThe pompous villager thinks his hometown is the whole world.\u00a0 As long as he can stay on as mayor, humiliate the rival who stole his sweetheart, and watch his nest egg grow in its strongbox, he believes the universe is in good order. He knows nothing of the giants in seven-league boots who can crush him underfoot, the battling comets in the heavens which devour the worlds that lie sleeping in their paths. Whatever is left in America of such drowsy provincialism must awaken. These are not times for lying comfortably in bed. Like Juan de Castellanos\u2019\u00a0men, we must have no other pillow but our weapons\u2014weapons of the mind, which vanquish all others. Fortifications built of ideas are more valuable than those built of stone.\u201d<\/p>\n<p style=\"text-align: right;\">Jos\u00e9 Mart\u00ed, Fragment from &#8220;Our America&#8221; (1891)<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>Fort Europe obstructs and violates the passage of deprived human beings from the Global South, and uses their bodies to exploit them. Meanwhile, it extracts its raw materials and rare minerals; coltan, lithium, water, fruit, grains, cocaine, gas or petrol. All this has eradicated any possibility of a decent life for people.<\/p>\n<p>Fort Europe is built as if it were an oasis. Since 1492, Europe has exported a racial ideological order along with colonialism, that is still applied with greater violence in the Global South than in its own territories.<\/p>\n<p>Colonialism is not a past event but rather a structural process, whose continuation and renewal we experience on a daily basis. Modernity and capitalism have refined its methods of destruction, exploitation and control in the name of progress, democracy and developmentalism, preventing the people&#8217;s autonomy and perpetuating the exploitation of their territories and their bodies.<\/p>\n<p>This tour is both a protest against the walls at the border, in the legal system, and against cultural, institutional and economic walls. This tour is also a celebration of the anti-racist network in Barcelona, of people and groups who work every day for a better future for migrants. It is clear to us that the struggle for a dignified life for migrants means wellbeing for society as a whole. We believe that by defending the lives of people from the Global South,\u00a0 we call for the defence of everybody\u2019s life. Here, we recommend a small selection of projects, which is barely the tip of the iceberg of the immense resistance we form.<\/p>\n<p>&nbsp;<\/p>\n<p><i>Columbus Monument <\/i><\/p>\n<p>We begin our tour at Columbus. The Barcelona statue is the tallest monument built in honour of Christopher Columbus in the world: 57 metres high, looking towards and pointing out to sea. At this gigantic monument towering over the port from where so many ships left for Abya Yala, we meet Valeria Linera, Chilean artist and teacher, and co-author of the short documentary film \u2018Border Industry\u2019.<\/p>\n<p>Valeria invites us to take a look at the inventions that have turned borders into an exclusionary tool, bringing up the economic interests tied to them. We talk about the invention of the racial system. And fictions about the hierarchy of certain humanity, structured and sustained by Europe, in order to maintain its geopolitical, cultural, ideological and economic supremacy.<\/p>\n<p>After this beginning, we go on to meet three organisations that carry out specific initiatives to improve, defend and dignify the lives of people migrated from the Global South in Barcelona.<\/p>\n<p>&nbsp;<\/p>\n<p><i>Sos Racisme<\/i><\/p>\n<p>An association formed in 1989 that works in defence of human rights through anti-racist action, in an independent, democratic and grassroots way. It has three main courses of action: the first is attending to and reporting instances of racism in all its forms and spaces, offering legal and psychosocial guidance to the victims. The second is political advocacy through institutional pressure to promote public policies that seek real social justice. The third is raising awareness and training through public protest, awareness campaigns and training actions.<\/p>\n<p>&nbsp;<\/p>\n<p><i>Top Manta<\/i><\/p>\n<p>Born in 2017 as the social clothing brand in solidarity with the Barcelona Street Vendors\u2018 Union. The brand was created to improve the living conditions of the street sellers\u2019 collective, a project conceived under ethical and sustainable criteria, that guarantees the future for local communities instead of forcing them to migrate. They have helped to legalise more that 120 people\u2019s situations so they can \u201cgive up their blanket stalls\u201d. Top Manta represents a possibility for economic self-sufficiency and administrative settled status for part of the <i>mantero<\/i> movement.<\/p>\n<p>&nbsp;<\/p>\n<p>The right to access to work is denied to part of the population, especially to <i>manteros<\/i>, who mainly come from Senegal, where Spanish extractive policies are endangering the possibility of sustainable economic livelihoods for fishermen. They end up travelling to Barcelona, often risking their lives along the way, only to find themselves facing the city\u2019s dynamics of racial segregation and exclusion upon their arrival.<\/p>\n<p>&nbsp;<\/p>\n<p><i>M\u00e9s que cures<\/i><\/p>\n<p>In line with facilitating access to work as a basic right in order to build the material possibilities of life, <i>M\u00e9s que cures<\/i> (More than Care) is an association formed in 2018 in the Poble Sec neighbourhood, initiated by domestic and care workers to help them achieve decent working conditions. <i>M\u00e9s que cures<\/i> is a co-operative non-profit organisation, ran by the carers themselves who manage and co-ordinate the whole process, thereby securing better, un-abusive working conditions. The association also offers support in bureaucratic procedures for new recruits who require administrative approval.<\/p>\n<p>To end the tour, we travel to Zona Franca, a district built on Barcelona\u2019s industrial port, behind the mountain of Montju\u00efc. Everything in Zona Franca is on a monumental scale: the avenues, the buildings, the bridges, everything is designed for cargo trucks to pass through transporting goods from the port to the warehouses and to the city.\u00a0 Right in the midst of this \u201cnon-human\u201d scale is the <i>Centro de Internamiento para Extranjeros<\/i> (Internment Centre for Foreigners) where a colleague from <i>Tanquem els Cies<\/i> (Shut the CIES) awaits us to end our journey.<\/p>\n<p>&nbsp;<\/p>\n<p><i>Tanquem els CIES<\/i><\/p>\n<p><i>Centros de Internamiento de Extranjeros<\/i> (Internment Centres for Foreigners). These are non-penitentiary public facilities where undocumented foreign nationals are held for a maximum period of 60 days. Since lack of documentation is an administrative offence, they are not formally considered \u201cdetention centres\u201d but \u201cinternment centres\u201d. However, they are governed by the Home Office, via the Police General Directorate, making them \u201cextensions of a police cell\u201d. For the sole reason of not having any documentation, a person may be deprived of their freedom and locked away in a <i>CIE<\/i>.<\/p>\n<p>A <i>CIE<\/i> is a space where regimes protecting human rights are interrupted &#8211; a non-place, a waiting room revealing that the humanity of those migrating from the global south can always be called into question.<\/p>\n<p>In the early hours of the 6th of January 2012 Idrissa Diallo, a 21 year-old youth from Guinea Conakry, died in custody at the CIE, Barcelona. Idrissa had requested medical attention since the afternoon but was denied it by officials. The outrage and indignation over his death\u00a0 prompted the creation of <i>Tanquem els CIES<\/i>, a collective working towards the closure of all Internment Centres for Foreigners, and end to forced deportations and the abolition of the \u201cAlien Act\u201d immigration laws and its entire racist and patriarchal legal framework.<\/p>\n<p>We would like to remember those people, both adults and children, that remain locked up in the 280 <i>CIEs<\/i> existing across Europe. According to data from the Police General Directorate, in 2022, there were 2,276 people interned in the 7 CIEs across Spain. We wish to remember (<a href=\"http:\/\/www.tanquemelscie.cat\/p\/el-cie-mata_18.html\" target=\"_blank\" rel=\"noopener\">http:\/\/www.tanquemelscie.cat\/p\/el-cie-mata_18.html<\/a> ):<\/p>\n<p>-D.M., 25 year-old man from Georgia \u201cwith anxiety issues&#8221; who committed suicide in Malaga&#8217;s <i>CIE<\/i> in 2022.<\/p>\n<p>-A 40 year-old man from Colombia who committed suicide in Malaga&#8217;s <i>CIE<\/i> by hanging himself with his bedsheets.<\/p>\n<p>-A 20 year-old citizen of Gambia who died of tuberculosis in 2005 at the Hoya Fr\u00eda <i>CIE<\/i>, in Santa Cruz de Tenerife.<\/p>\n<p>-Osamuyi Aikpithanyi, a 23 year-old Nigerian man who died in 2007 during his deportation on an Iberia flight from Madrid to Lagos.<\/p>\n<p>-A 47 year-old man of Nigerian nationality who died in 2008 at the <i>CIE<\/i> in Valencia.<\/p>\n<p>-Jonathan Sizalima, a 20 year-old youth from Ecuador who appeared hanged in his cell under strange circumstances in 2009.<\/p>\n<p>-A Georgian national interned at the Valencia <i>CIE<\/i> and who died at the Hospital General de Valencia, of supposedly natural causes, in 2009.<\/p>\n<p>&#8211; Mohamed Abagui, a 22 year-old man from Morocco living in Sabadell, found dead in 2010 at the Barcelona <i>CIE<\/i>.<\/p>\n<p>-A.B., a 55 year-old man of Moroccan origin, who died in 2010 at the entrance to the Zapadores <i>CIE<\/i>, in Valencia.<\/p>\n<p>-Samba Martine, a 34 year-old woman from the Democratic Republic of Congo, and mother of a 9 year-old girl, died in 2011 at the Madrid <i>CIE<\/i>.<\/p>\n<p>-Idrissa Diallo, a 21 year-old youth from Guinea Conakry who died in 2012 at the Barcelona <i>CIE<\/i>.<\/p>\n<p>-Aramis Manukyan (Alik), an Armenian 32 year-old man and father of a 7 year-old girl, who\u00a0 committed suicide in his isolation cell at the <i>CIE<\/i>, Barcelona on the 3rd of December 2013. Witnesses of the case who had reported that Aramis had been assaulted by the police in the hours previous to his death were deported before they could make a statement.<\/p>\n<p>-Mohamed Bouderbala, a 37 year-old man from Algeria, who died in 2017 under strange circumstances in a solitarty confinement cell of a makeshift <i>CIE<\/i> in Archidona.<\/p>\n<p>-Marouane Abouobaida, a 23 year-old man from Morocco in solitary confinement,\u00a0 allegedly due to a fight between inmates. An hour before his death he informed the director of the <i>CIE<\/i>\u00a0 in writing of the intense pain and discomfort he was in due to the wounds inflicted from the fight the previous day. He hanged himself with a t-shirt in a solitary confinement cell in the <i>CIE<\/i> in Valencia in 2019, just five days before his 24th birthday.<\/p>\n<p>Thank you to everyone who accompanied us on the tour, for allowing us this space to remind ourselves that we artists are political agents within this unequal, racist and violent social system. Immigration laws kill. The <i>CIEs<\/i> kill.<\/p>\n<p>&#8212;<br \/>\nThis Route has its germ in the collaboration with <em><a href=\"https:\/\/artssantamonica.gencat.cat\/en\/\" target=\"_blank\" rel=\"noopener\">Santa M\u00f2nica<\/a><\/em> in relation to the intensive programme of <a href=\"https:\/\/artssantamonica.gencat.cat\/en\/detall\/crear-Situacions-art-i-pensament-participatius-00006\" target=\"_blank\" rel=\"noopener\">(creating) Situations<\/a> and in the framework of the exhibition <a href=\"https:\/\/artssantamonica.gencat.cat\/en\/detall\/Maquines-del-temps\" target=\"_blank\" rel=\"noopener\"><em>Time Machines<\/em><\/a> by Toni Herv\u00e1s. It has been devised and guided by <em><a href=\"https:\/\/lumbremigrante.es\/\" target=\"_blank\" rel=\"noopener\">Lumbre Migrante<\/a><\/em>, a project on accompaniment and mapping in the process of landing in the administrative procedures linked to the immigration law. The project is promoted by Tau Luna Acosta, Diana Rangel and Juan David Galindo, in collaboration with allied entities.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>This tour is both a protest against the walls at the border, in the legal system, and against cultural, institutional and economic walls. This tour is also a celebration of the anti-racist network in Barcelona.<\/p>\n","protected":false},"author":95,"featured_media":43086,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[258],"class_list":["post-40478","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-routes"],"acf":[],"_links":{"self":[{"href":"https:\/\/graf.cat\/en\/wp-json\/wp\/v2\/posts\/40478","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/graf.cat\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/graf.cat\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/graf.cat\/en\/wp-json\/wp\/v2\/users\/95"}],"replies":[{"embeddable":true,"href":"https:\/\/graf.cat\/en\/wp-json\/wp\/v2\/comments?post=40478"}],"version-history":[{"count":13,"href":"https:\/\/graf.cat\/en\/wp-json\/wp\/v2\/posts\/40478\/revisions"}],"predecessor-version":[{"id":43215,"href":"https:\/\/graf.cat\/en\/wp-json\/wp\/v2\/posts\/40478\/revisions\/43215"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/graf.cat\/en\/wp-json\/wp\/v2\/media\/43086"}],"wp:attachment":[{"href":"https:\/\/graf.cat\/en\/wp-json\/wp\/v2\/media?parent=40478"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/graf.cat\/en\/wp-json\/wp\/v2\/categories?post=40478"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}